Unpublished essay on the trinity

Proceeding [from] both the Father and the Son. Christ promises that He and the Father will love believers John There are two more eminent and remarkable images of the Trinity among the creatures.

But if ye bite and devour one another, take heed that ye be not consumed one of another. Yea such epithets seem to be ascribed to the Son as tho He were the object of love exclusive of all other persons, as tho there were no person whatsoever to share the love of the Father with the Son.

The Spirit as it is God's Infinite love to Himself and happiness in Himself, is as the internal heat of the Sun, but as it is that by which God communicates Himself, it is as the emanation of the sun's action, or the emitted beams of the sun.

All of God's attributes are expressed and exist in one of the members of the Trinity.

An unpublished essay on the Trinity

The Holy Ghost is the action of the Sun which is within the Sun in its intestine heat, and, being diffusive, enlightens, warms, enlivens and comforts the world.

The reflection as we reflect on our own minds carries something of imperfection in it. They well represent the love and grace of God and were made use of for this purpose in the rainbow after the flood, and I suppose also in that rainbow that was seen round about the throne by Ezekiel Ezek.

It is not a blind love. But Scripture with reason may lead to say something further of it than has been wont to be said, tho there are still left many things pertaining to it incomprehensible. The affection, love or joy, may be said to flow out as water or to be breathed forth as breath or wind.

If we suppose no more than used to be supposed about the Holy Ghost, the concern of the Holy Ghost in the work of redemption is not equal with the Father's and the Son's, nor is there an equal part of the glory of this work belonging to Him: They well represent the love and grace of God and were made use of for this purpose in the rainbow after the flood, and I suppose also in that rainbow that was seen round about the throne by Ezekiel Ezek.

Hereby we may more clearly understand the equality of the Persons among themselves, and that they are every way equal in the society or family of the three. And I believe the whole Divine essence does truly and distinctly subsist both in the Divine idea and Divine love, and that each of them are properly distinct Persons.

They well represent the love and grace of God and were made use of for this purpose in the rainbow after the flood, and I suppose also in that rainbow that was seen round about the throne by Ezekiel Ezek.

He that looks on a plant, or the parts of the bodies of animals, or any other works of nature, at a great distance where he has but an obscure sight-of it, may see something in it wonderful and beyond his comprehension, but he that is near to it and views them narrowly indeed understands more about them, has a clearer and distinct sight of them, and yet the number of things that are wonderful and mysterious in them that appear to him are much more than before, and, if he views them with a microscope, the number of the wonders that he sees will be increased still but yet the microscope gives him more a true knowledge concerning them.

Note, by having a reflex or contemplative idea of what passes in our own minds I don't mean consciousness only. The same is intimated in the same manner in the last verse of the foregoing chapter.

Yea such epithets seem to be ascribed to the Son as tho He were the object of love exclusive of all other persons, as tho there were no person whatsoever to share the love of the Father with the Son. God is Himself the portion and purchased inheritance of His people.

The Son is the Deity generated by God's understanding, or having an idea of Himself and subsisting in that idea. Good luck to you Just so much as the two first Persons glorify themselves by showing the astonishing greatness of their love and grace, just so much is that wonderful love and grace glorified Who is the Holy Ghost.

But Christ is said to be the wisdom of God I Cor. And I believe the whole Divine essence does truly and distinctly subsist both in the Divine idea and Divine love, and that each of them are properly distinct Persons.

So that the Godhead therein stands forth in yet another manner of subsistence, and there proceeds the third Person in the Trinity, the Holy Spirit, viz. "There has been much cry of late against saying one word, particularly about the Trinity, but what the Scripture has said, judging it impossible but that, if we did, we should err in a question so much above us.

By GOL | The Trinity | One Comment Machen () was Professor of New Testament, first at Princeton Theological Seminary, and afterwards at Westminster Theological Seminary, Philadelphia. Excerpts from The. Apr 09,  · An Unpublished Essay on the Trinity has 36 ratings and 9 reviews.

Jeff said: A brief work that is more a collection of thoughts. Edwards seemed to be wri /5. An Unpublished Essay on the Trinity by Jonathan Edwards* "There has been much cry of late against saying one word, particularly about the Trinity, but what the Scripture has said, judging it impossible but that, if we did, we should err in.

An unpublished essay on the Trinity

An Unpublished Essay on the Trinity. PDF by Jonathan Edwards. The Divine Trinity. Web Page by Herman Bavinck. The Trinity (eBook) Web Page by Loraine Boettner.

The Biblical Doctrine of the Trinity. Web Page by B B Warfield. Trinitarian Heresies. Web Page by Monergism QnA. In this essay, he explores the traditional doctrine of the Trinity philosophically and scripturally.

Though he originally intended the essay to aid in explaining the doctrine to laypersons of the church, present-day readers may .

Unpublished essay on the trinity
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Unpublished Essay on the Trinity - Christian Classics Ethereal Library